{"id":603,"date":"2018-07-17T16:14:56","date_gmt":"2018-07-17T16:14:56","guid":{"rendered":"http:\/\/exhibits.truman.edu\/bookofhours\/?page_id=603"},"modified":"2022-12-08T15:07:17","modified_gmt":"2022-12-08T15:07:17","slug":"quire-i","status":"publish","type":"page","link":"https:\/\/exhibits.truman.edu\/bookofhours\/the-quires\/quire-i\/","title":{"rendered":"Quire I"},"content":{"rendered":"\t\t
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The translation and transcription of this Book of Hours is provided by Ms. Lauren Milburn exactly as she had it written for her capstone project which was worked on during the years 2011-2012.<\/strong><\/p>

Primarily the text of this book of hours is written in a brown ink, but the directions for the user were written in blue and red ink which has also included in the translation and transcription. These directions occur when a part of the text was to be not prayed during a certain liturgical season.<\/p>

Abbreviations:<\/strong><\/p>

A. = antiphon: psalm or hymn that is sung by two choirs alternatively
Ben. = benediction: blessing
Cant. = canticle: sacred chant from scripture
D. = directions
Inv. = invitatory
Les. = lesson
Or. = oration
Ps. = psalm
R. = response
V. = versicle: a line of exclamation preceding a response
Dne\u0304= Domine
Dn\u0304s=Dominus<\/p>

Formatting:<\/strong><\/p>

[= ] = words that were contracted or separated by a hyphen.
< >= indicates a word or part of a word that should not be present.
\u2022 Vowels that have a macron (i.e. a\u0304 or e\u0304) are words that should end with either the consonant \u201cm\u201d or \u201cn.\u201d
\u2022 The vowel \u201ce\u201d at the end of a word often denotes an abbreviation for the dipthong \u201cae.\u201d For example: \u201cterre\u201d is actually \u201cterrae.\u201d<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Quire I<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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[Compline: Hours of the Virgin]<\/strong><\/div>\n \n
[Quire I]<\/strong>[1]<\/a><\/div>\n \n
[[62 V The Coronation of Mary<\/em>]][2]<\/a><\/div>\n \n
[[V.] Conuerte nos Deus salutaris noster.]<\/div>\n \n
\n\n[63 R]<\/strong> [R.] Et auerte iram tuam a\n\nnobis.[3]<\/a>\n\n<\/div>\n \n
\n\n[V.] Deus in adiutoriu\u0304[=adiutorium]\n\nmeum intende.\n\n<\/div>\n \n
\n\n[R.] Gloria patri et filio et\n\nspiritui sancto.\n\nSicut erat in principio\n\nEt nunc et semper et in secula seculorum ame\u0304 [=amen]\n\n<\/div>\n \n
[Psalmus 128]<\/div>\n \n
\n\nSepe[=saepe] expugnaue-\n\nrunt me a iuuen-\n\ntute mea: dicat nunc\n\nIsrael.\n\n<\/div>\n \n
\n\nSepe [=saepe] expugnaueru\u0304t[=expugnaverunt]\n\nme a iuuventute mea: etenim non potuerunt\n\nmichi [=mihi]\n\n<\/div>\n \n\n
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[1]<\/a> This quire is not complete. Folio 62 Recto is missing from the codex. This folio would have been on the back of the missing illumination.<\/div>\n \n
[2]<\/a> This illumination commences the beginning of Compline. The coranation of Mary is the moment when Mary was crowned after her ascension into heaven.<\/div>\n \n
[3]<\/a> There are cut pages in the manuscript. Thus, instead of Compline commencing with an illumination and the first verse: \u201cConuerte nos Deus salutaris noster,\u201d the codex begins with the first response.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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Digital Image (DI) 113<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[Compline: Hours of the Virgin]<\/strong><\/div>\n
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[Quire I]<\/strong>[1]<\/a><\/div>\n
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[[62 V The Coronation of Mary<\/em>]][2]<\/a><\/div>\n
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[[V.] Convert us God, our savior. [3]<\/a>]<\/div>\n
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[63 R] <\/strong>[R.] And avert your anger from us<\/div>\n
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[V.] Lord, incline into my aid.<\/div>\n
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[R.] Glory to the Father and to the Son and to the Holy Spirit.<\/div>\n
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As it was in the beginning, and now, and always and into the ages of the ages. Amen.<\/div>\n
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[Psalmus 128]<\/div>\n
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Often they impugned me from my youth: let Israel now say.<\/div>\nOften they impugned me from my youth: but they were not able (against) me.<\/div>\n
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<\/a>[1] This illumination commences the beginning of Compline. The coranation of Mary is the moment when Mary was crowned after her ascension into heaven.<\/div>\n
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[2] This quire is not complete. Folio 62 Recto is missing from the codex. This page would have commenced Compline with an illumination (the Coronation of Mary) and the first verse.<\/div>\n
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[3]<\/a> There are cut pages in the manuscript. Thus, instead of Compline commencing with the first verse: \u201cConuerte nos Deus salutaris noster,\u201d the Hour begins with the first response.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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[63 V] <\/strong>Supra dorsum meum\n\nfabricauerunt peccatores\n\nprolongauerunt iniqui-\n\ntem[=iniquitatem] suam.<\/div>\n
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Dn\u0304s [=Dominus] iustus concidet\n\nCeruices peccatorum: co\u0304-\n\nfundantur [=confundantur] et conuerta\u0304tur [=convertantur]\n\nretrorsum omnes q[=qui]\n\noderunt syon.<\/div>\n
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Fiant sicut fenum tec-\n\ntorum: quod priusq[=priusquam] euellatur exaruit.<\/div>\n
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De quo non impleuit\n\nmanu\u0304 [=manum]\u00a0 suam qui metet:\n\net sinu\u0304[=sinum] suum qui mani-\n\npulos colliget.<\/div>\n
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Et non dixerunt qui<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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DI 114<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[63 V]<\/strong> Sinners have built upon my back: they have prolonged their iniquity.<\/div>\n \n
The just Lord will cut the necks of sinners: let them be confounded and let all be turned backward, those who hate Sion.<\/div>\n \n
Let them be made as the hay of the roofs: which has dried up before it may be plucked.<\/div>\n \n
The one who will reap did not fill their hand from it and the one who will collect did not fill their bosom with it.<\/div>\n \n
And those who passed by did not say<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\n[64 R]<\/strong> preteribant [=praeteribant] benedictio do-\n\nmini super uos: benedici-\n\nmus uobis in nomine\n\ndomini.\n\n<\/div>\n \n
\n\nGloria patri et filio et\n\nspiritui sancto.\n\n<\/div>\n \n
\n\nSicut erat in principio\n\net nunc et semper et in\n\nsecula seculorum[=saecula saeculorum] amen.\n\n<\/div>\n \n
[Pslamus 129]<\/div>\n \n
\n\nDe profundis clamaui\n\nad te domine dn\u0304e[=domine]\n\nexaudi uocem meam.\n\n<\/div>\n \n
\n\nFiat[=Fiant][4]<\/a> aures tue[=tuae] inten-\n\ndentes:\n\n<\/div>\n \n
\n\nin uocem depre-\n\ncationis mee[=meae].\n\n<\/div>\n
\n\nSi iniquitates obser-\n\nuaueris dn\u0304e dn\u0304e[=domine] quis\n\nsustinebit.\n\n<\/div>\n \n\n
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[4]<\/a> There is not an abbreviation mark over the \u201ca\u201d here, but the comparative text says that \u201cfiat\u201d does have an \u201cn.\u201d Perhaps a scribal error.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[64 R]<\/strong>\u00a0benediction of the Lord upon you: we bless you in the name of the Lord.<\/div>\n \n
Glory to the Father and to the Son and to the Holy Spirit.<\/div>\n \n
As it was in the beginning, and now, and always and into the ages of the ages. Amen.<\/div>\n \n
[Pslamus 129]<\/div>\n \n
I called to you, Lord, from the depths, Lord, hear my voice.<\/div>\n \n
Let your ears be attentive,<\/div>\n \n
into the voice of my petition.<\/div>\n \n
If you will observe iniquities, Lord, [then] Lord, who will endure?<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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[64 V]<\/strong> Quia apud te propicia-\n\ntio est et propter lege\u0304 [=legem]\n\ntuam sustinui te dn\u0304e[=domine].<\/div>\n
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Sustinuit anima mea\n\nin\u00a0 uerbo euis sperauit a-\n\nnima mea in domino.<\/div>\n
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A custodia matutina\n\nusque ad noctem speret Is\n\n-rael\u00a0 in domino.<\/div>\n
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Quia apud dm\u0304n[=dominum] mi\u0304a[=misericordia]:\n\nEt copiosa apud eum re-\n\ndemptio.<\/div>\n
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Et ipe\u0304\u0301\u00a0 [=ipse] redimet Israel\n\nex omnib [=omnibus] iniquitatib[=iniquitatibus]\n\neius.<\/div>\n
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Gloria patri et filio et\n\nspiritui sancto.<\/div>\n
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Sicut erat in principio<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[64 V]<\/strong> Because among you is pitifullness: and because of your law I have endured you, Lord.<\/div>\n
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My soul endured in his word: my soul hoped in the Lord.<\/div>\n
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From the morning watch until night; Let Israel hope in the Lord.<\/div>\n
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Because mercy is with the Lord; and with him is abundant redemption.<\/div>\n
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And He himself will redeem Israel from all its iniquities.<\/div>\n
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Glory to the Father and to the Son and to the Holy Spirit.<\/div>\n
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As it was in the beginning, and now<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\n[65 R]<\/strong> et nunc et semper et in\n\nsecula seculorum[=saecula saeculorum] Ame\u0304[=Amen]\n\n<\/div>\n \n
[Psalmus 130]<\/div>\n \n
\n\nDomine non est exal-\n\ntatum cor meum\n\nneq[=neque]\u00a0 elati sunt oculi\n\nmei.\n\n<\/div>\n \n
\n\nNeq[=neque] ambulaui in ma-\n\ngnis: neq [=neque] in mirabili-\n\nbus super me.\n\n<\/div>\n \n
\n\nSi non humiliter sent-\n\ntiebam: sed exaltaui ani-\n\nmam meam.\n\n<\/div>\n \n
\n\nSicut ablactatus est\n\nSuper matre[=matrem] sua[=suam][5]<\/a> ita: re-\n\ntributio in anima mea.\n\n<\/div>\n \n
\n\nSperet Israel in domino\n\nEx hoc nunc et usq[=usque] in\n\nseculum[=saeculum]\n\n<\/div>\n \n\n
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[5]<\/a> There are no abbreviation marks present. See translation notes.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[65 R]<\/strong>, and always and into the ages of the ages. Amen.<\/div>\n
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[Psalmus 130]<\/div>\n
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Lord, my heart is not exulted nor are my eyes raised.<\/div>\n
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Neither have I walked in great things; nor in wonderful things above me.<\/div>\n
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If I was not feeling humbly, but I exalted my soul.<\/div>\n
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As the weaned child is beyond his mother: As retribution in my soul.<\/div>\n
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Let Israel hope in the Lord from this now and into the age.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\n[65 V]<\/strong> Gloria patri et filio et spi-\n\nritui sancto.\n\n<\/div>\n \n
\n\nSicut erat in principio\n\net nunc et semper et in se-\n\ncula seculorum [=saecula saeculorum] ame\u0304[=amen]\n\n<\/div>\n \n
[Hymnus]<\/div>\n \n
\n\nMemento salutis auc-\n\ntor: q[=quod] nostri quon-\n\ndam corporis ex illibata\n\n<\/div>\n \n
\n\nUirgine nascendo forma\u0304[=formam]\n\nsumpseris.\n\n<\/div>\n \n
Maria mater gratie[=gratiae]<\/div>\n \n
Mater mi\u0304e[=misericordiae]<\/div>\n \n
\n\nTu nos ab hos-\n\nTe protege\n\n<\/div>\n \n
et hora mortis\nsuscipe.<\/div>\n \n
Gloria tibi domine<\/div>\n \n
Qui natus es de uirgine cum<\/div>\n \n
patre et sancto spiritu<\/div>\n \n
in sempiterna secula[=saecula] a\u0304[=amen.]<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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DI 118<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[65 V]<\/strong> Glory to the Father and to the Son and to the Holy Spirit.<\/div>\n
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As it was in the beginning, and now, and always and into the ages of the ages. Amen.<\/div>\n
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[Hymnus]<\/div>\n
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Be mindful author of our health: that at some time you took on the form of our body,<\/div>\n
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by being born from a pure virgin.<\/div>\n
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Mary, mother of grace,<\/div>\n
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mother of mercy,<\/div>\n
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You, protect us from the enemy,<\/div>\n
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And receive us at the hour of death.<\/div>\n
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Glory to you, Lord.<\/div>\n
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Who were born of a virgin,<\/div>\n
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With the Father and the Holy Spirit,<\/div>\n
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Into the everlasting ages. Amen.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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[66 R]<\/strong> Ego mater pulchre[pulchrae]<\/div>\n \n
\n\nDilectionis et timo-\n\nris et magnitudinis\u00a0 et\n\nsancte spei.\n\n<\/div>\n \n
[R.] Deo gratias<\/div>\n \n
\n\n[V.]<\/span> Ora pro nobis sancta dei\n\ngenetrix.\n\n<\/div>\n \n
\n\n[R.]<\/span> Ut digni efficia-\n\nmur promissionibus xpi\u0304 [=Chrisit].\n\n<\/div>\n \n
A\u0304.<\/span> Sub tuum. Capitulum.<\/div>\n \n
[Canticum Simeonis (Luke 2)]<\/div>\n \n
\n\nNunc dimittis seruu\u0304[=servum]\n\ntuum dn\u0304e[=domine]: sedm\u0304[=secundum]\n\nuerbum tuu\u0304 [=tuum]\n\n<\/div>\n \n
in pace.<\/div>\n \n
\n\nQuia uiderunt oculi\n\nMei salutare tuum.\n\n<\/div>\n \n
\n\nQuod parasti ante fa-\n\nciem omnium populor[=populorum]\n\n<\/div>\n \n
\n\nLumen ad reuelatione\u0304[=revalationem]\n\ngentium et gloriam ple-\n\nbis tue [=tuae] Israel.\n\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[66 R]<\/strong> I am the mother of beautiful love, and of fear, and of greatness, and of holy hope.<\/div>\n \n
[R.] Thanks to God.<\/div>\n \n
[V.]<\/span> Pray for us holy mother of God<\/div>\n \n
[R.]<\/span> That we may be made worthy of the promises of Christ.<\/div>\n \n
A\u0304.<\/span> Under your [aid].<\/div>\n \n
[Canticum Simeonis (Luke 2)]<\/div>\n \n
Now you dismiss your servant, Lord: according to your word<\/div>\n \n
in peace<\/div>\n \n
Because my eyes have seen your salvation<\/div>\n \n
Which you prepared before the face of all peoples<\/div>\n \n
A light for the revelation of the gentiles and the glory of thy people, Israel.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\n[66 V]<\/strong> Gloria patri et filio et\n\nspiritui sancto.\n\n<\/div>\n \n
\n\nSicut erat in principi-\n\npio et nunc et semper\n\net in secula seculorum[=saecula saeculorum]\n\namen.\n\n<\/div>\n \n
\n\na\u0304.<\/span>\u00a0sub tuum pre-\n\nsidium confugimus scta\u0304[=sancta]\n\ndei gentrix nra\u0304s[=nostras] depreca-\n\ntiones ne despicias in ne-\n\ncessitatibus sed a periculis\n\ncunctis libera nos semper\n\nuirgo benedicta. kyrieley-\n\nson. Xpe\u0304 eleyson. Kyireley-\n\nson.[6]<\/a>\n\n<\/div>\n \n
\n\n[V.] Domine exaudi oro\u0304ne[=orationem]\n\nmeam.\n\n<\/div>\n \n
\n
\n\n[R.] Et clamor meus\n\nad te ueniat.\n\nOremus\n\nBeate [=beatae] et gloriose[=gloriosiae]\n\nSemperq[=semperque] uirginis\n\n<\/div>\n \n\n
\n\n \n
[6]<\/a> In the codex in the SC the \u201ckyrieleyson. Xpe\u0304 eleyson. Kyreleyson\u201d is not separated as it should be. The traditional text reads, \u201ckyrie eleyson. Xpe\u0304 eleyson. Kyrie eleyson.\u201d Also, the \u201cy\u2019s\u201d in \u201celeyson\u201d are spelled with an \u201ci.\u201d<\/div>\n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[66 V] <\/strong>Glory to the Father and to the Son and to the Holy Spirit.<\/div>\n \n
As it was in the beginning, and now, and always and into the ages of the ages. Amen.<\/div>\n \n
a\u0304.<\/span> We flee under your aid, holy mother of God: do not despise our prayers in our necessities, but from all dangers free us , always blessed virgin. Lord have mercy. Christ have mercy. Lord have mercy.<\/div>\n \n
[V.] Lord, hear and act upon my prayer.<\/div>\n \n
[R.] And let my shout come to you.<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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\n\n[67 R]<\/strong> marie [=mariae] quesumus dne\u0304 [=quaesumus domine]\n\nintercessio gloriosa\n\nnos protegat: et ad ui-\n\ntam perducat eterna\u0304 [=aeternam].\n\n<\/div>\n \n
Per dn\u0304m nr\u0304m [=dominum nostrum].<\/div>\n \n
Transcription for Quire I ends here.<\/em><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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[67 R]<\/strong> We beseech, Lord, may the glorious intercession of the blessed and glorious and ever virgin Mary, protect us, and conduct us to eternal life.<\/div>\n \n
through our Lord.<\/div>\n \n
Translation for Quire I ends here.<\/em><\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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DI 130<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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DI 132<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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DI 133<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\"Page\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t
DI 134<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

The translation and transcription of this Book of Hours is provided by Ms. Lauren Milburn exactly as she had it written for her capstone project which was worked on during the years 2011-2012. Primarily the text of this book of hours is written in a brown ink, but the directions for the user were written […]<\/p>\n","protected":false},"author":7413,"featured_media":0,"parent":487,"menu_order":9,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-603","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/pages\/603","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/users\/7413"}],"replies":[{"embeddable":true,"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/comments?post=603"}],"version-history":[{"count":22,"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/pages\/603\/revisions"}],"predecessor-version":[{"id":1466,"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/pages\/603\/revisions\/1466"}],"up":[{"embeddable":true,"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/pages\/487"}],"wp:attachment":[{"href":"https:\/\/exhibits.truman.edu\/bookofhours\/wp-json\/wp\/v2\/media?parent=603"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}